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A real lesbian

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Naked Pictures A real lesbian.

A lesbian is a homosexual woman.

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The concept of "lesbian", to differentiate women with a shared sexual orientation, is a 20th-century construct. Throughout history, women have not had the same freedom or independence to pursue homosexual relationships as men, but neither A real lesbian they met the same harsh punishment as homosexual men in A real lesbian societies.

Instead, lesbian relationships have often been regarded as harmless and incomparable to heterosexual ones unless the participants attempted to assert privileges traditionally enjoyed by men. As a result, little in history was documented to give an accurate description of how female homosexuality is expressed. When early sexologists in the late 19th century began to categorize and describe homosexual behavior, hampered by a lack of knowledge about homosexuality or women's sexuality, they distinguished lesbians as women who did not adhere to female gender roles and incorrectly designated them mentally ill—a designation which has been reversed in the global scientific community.

Women in homosexual relationships responded to this designation either by hiding their personal lives or accepting the label of outcast and creating a subculture and identity that developed in Europe and the A real lesbian States. Following World War IIduring a period of social repression when governments actively persecuted homosexuals, women developed networks to socialize with and educate each other. Greater economic and social freedom allowed them gradually to be able to determine how they could form relationships and families.

With second wave feminism and growth of scholarship in women's history and sexuality in the 20th century, the definition of lesbian broadened, sparking a debate about sexual desire as the major component to define what a lesbian is. Some women who engage in same-sex sexual activity may reject not only identifying as lesbians but as bisexual as well, while other women's self-identification as lesbian may not align A real lesbian their sexual orientation or sexual behavior.

Sexual identity is not necessarily the same as one's sexual orientation or sexual behavior, due to various reasons, such as the fear of identifying their sexual orientation in a homophobic setting. Portrayals of lesbians in the media suggest that society at large has been simultaneously intrigued and threatened by women who challenge feminine gender roles, and fascinated and appalled with women who are romantically involved with other women. Women who adopt a lesbian identity share experiences A real lesbian form an outlook similar to an ethnic identity: As women, they face concerns separate from men.

Lesbians may encounter distinct physical or mental health concerns arising from discrimination, prejudiceand minority stress. Political conditions and social attitudes also affect the formation of lesbian relationships and families in open. She focused on the beauty of women and proclaimed her love for girls.

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In Algernon Charles Swinburne 's poem Sapphics the term "lesbian" appears twice but capitalized both times after twice mentioning the island of Lesbos, and so could be construed to mean 'from the island of Lesbos'. The terms lesbianinvert and homosexual were interchangeable with sapphist and sapphism around the turn of the 20th century. The development of medical knowledge was a significant factor in further connotations of the term lesbian.

In the middle of the 19th century, medical writers attempted to establish ways to identify male homosexuality, which was considered a significant social problem in most Western societies. In categorizing behavior that indicated what was referred to as " inversion " by German sexologist Magnus Hirschfeldresearchers categorized what was normal sexual behavior for men and women, and therefore to what extent men and women varied from the "perfect male sexual type" and the "perfect female sexual type".

Far less literature focused on female homosexual behavior than on male homosexuality, as medical professionals did not consider it a significant problem.

In some cases, it was not acknowledged to exist. However, sexologists Richard von Krafft-Ebing from Germany, and Britain's Havelock Ellis wrote some of A real lesbian earliest and more enduring categorizations of female same-sex attractionapproaching it as a form of insanity Ellis' categorization of "lesbianism" as a medical problem is now discredited.

Ellis believed that many women who professed love for other women changed their feelings about such relationships after they had experienced marriage and a "practical life". However, Ellis conceded that there were "true inverts" who would spend their lives pursuing erotic A real lesbian with women. These were members of the " third sex " who rejected the roles of women to be subservient, feminine, and domestic. The work of Krafft-Ebing and Ellis was widely read, and helped to create public consciousness of female homosexuality.

In the absence of any other material to describe their emotions, homosexuals accepted the designation of different or perverted, and used their outlaw status to form social circles in Paris and Berlin. Lesbian began to A real lesbian elements of a subculture. Lesbians in Western cultures in particular often classify themselves as having an identity that defines their individual sexuality, as well as their membership to a group that A real lesbian common traits.

As women have generally been political minorities in Western cultures, the added medical designation of homosexuality has been cause for the development of a subcultural identity. The varied meanings of lesbian since the early 20th century have prompted some historians to revisit historic relationships between women before the wide usage of the word was defined by erotic proclivities.

Discussion from historians caused further questioning of what qualifies as a lesbian relationship. As lesbian-feminists asserted, a sexual component was unnecessary in declaring oneself a lesbian if the primary and closest relationships were with women. When considering past relationships within appropriate historic context, there were times when love and sex were separate and unrelated notions.

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Because of society's reluctance to admit that lesbians exist, a high degree of certainty is expected before historians or biographers are allowed to use the label. Evidence that would suffice in any other situation is inadequate here A woman who never married, who lived with another woman, whose friends were mostly women, or who moved in known lesbian or mixed gay circles, may well have been a lesbian. But this sort of evidence is not 'proof'.

What our critics want is incontrovertible evidence of sexual activity between women. This is almost impossible to find. Female sexuality is often not A real lesbian represented in texts and documents. Until very recently, much of what has been documented about women's sexuality has been written by men, in the context of male understanding, and relevant to women's associations to men—as their wives, daughters, or mothers, for example. History is often analyzed with contemporary ideologies; Ancient Greece as a subject enjoyed A real lesbian by the ruling class in Britain during the 19th century.

Based on their social priorities, British scholars interpreted ancient Greece as a westernized, white, and masculine society, and essentially removed women from historical importance.

In this homosocial environment, erotic and sexual A real lesbian between males were common and recorded in literature, art, and philosophy. Hardly anything is recorded about homosexual activity between women. There is some speculation that similar relationships existed between women and girls. The poet Alcman used the term aitis, as the feminine form of aites —which was the official term for the younger participant in a pederastic relationship.

Historian Nancy Rabinowitz argues that ancient Greek red vase images portraying women with their arms around another woman's waist, or leaning on a woman's shoulders can be construed as expressions of romantic desire. Although men participated in pederastic relationships outside marriage, there is no clear evidence that women were allowed or encouraged to have same-sex relationships before or during marriage as long as their marital obligations were met.

Women who appear on Greek pottery are depicted with affection, and in instances where women appear only with other women, their images are eroticized: Whether this eroticism is for the viewer or an accurate representation of life is unknown. Women in Ancient Rome were similarly subject to men's definitions of sexuality. Modern scholarship indicates that men viewed female homosexuality with hostility. They considered women who engaged in sexual relations with other women to be A real lesbian oddities that would A real lesbian to penetrate women—and sometimes men—with A real lesbian enlarged" clitorises.

No historical documentation exists of women who had other women as sex partners. Female homosexuality A real lesbian not received the same negative response from religious or criminal authorities as male homosexuality or adultery has throughout history. Whereas sodomy between men, men and women, and men and animals was punishable by death in Britain, acknowledgment of sexual contact between women was nonexistent in medical and legal texts.

The earliest law against female homosexuality appeared in France in The earliest such execution occurred in Speier, Germanyin Forty days' penance A real lesbian demanded of nuns who "rode" each other or were discovered to have touched each other's breasts. An Italian nun named Sister Benedetta Carlini was documented to have seduced many A real lesbian her sisters when possessed by a Divine spirit named "Splenditello"; to end her relationships with other women, she was placed in solitary confinement for the last 40 years of her life.

Ideas about women's sexuality were linked to contemporary understanding of female physiology. The vagina was considered an inward version of the penis; where nature's perfection created a man, often nature was thought to be trying to right itself by prolapsing the vagina to form a penis in some women.


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